Black characters are rarely central to the imaginary worlds that fill the pages of comic books, which often depict them as sidekicks or villains rather than the superheroes.
That means the cosplay community, made up of fans who dress in character at conventions, movies and just for fun on weekends, is overwhelmingly white.
That is perhaps why black cosplayers in particular have been excited about the “Black Panther” film since Marvel Comics announced its release in 2014 and Ta-Nehisi Coates wrote a new series of the comic in 2016. Its hero, T’Challa, the Black Panther, lives in a fictional advanced nation called Wakanda. There, black characters can be both the hero and the villain, a three-dimensional portrait of people of African descent often left out of comic books and movies. There is a strong sense of African pride for the nation set in East Africa, one that is permeating black American culture.
The Black Panther character first appeared in Marvel Comics in 1966, but this film is Marvel’s first featuring a leading black superhero and a predominantly black cast, including Lupita Nyong’o and Chadwick Boseman, directed by an African-American, Ryan Coogler, with a soundtrack by an African-American, Kendrick Lamar.
Since the superhero’s introduction, there have been other black superheroes including the Falcon (1969), Blade (1973) and Storm, the first black female superhero, who appeared in 1975.
They are not celebrated everywhere. Many African-American cosplayers believe that Instagram and Facebook cosplay groups tend to isolate nonwhite cosplayers. As a result, black cosplayers have used their own social media accounts to create inclusive spaces. Instagram pages like Cosplay of Color and Facebook groups like The Extraordinary Journey of a Black Nerd were created to promote the celebration of black cosplay and nerd culture in America and beyond.
The goal, many cosplayers interviewed said, is to disrupt popular ideas of what cosplay can and should look like and to help create a more racially tolerant environment through cosplay, both in Black Panther costumes and outside of them.
Portia Lewis, 26
Ms. Lewis, an actress and model, began cosplaying as a teenager with the character Flash. She has since branched out to other characters, including Storm, an important figure in the Black Panther legacy.
She said that being an African-American cosplayer helps create a moreopen world both within the world of cosplay and outside it.
“We’re helping people see us as heroes,” said Ms. Lewis, who lives in Los Angeles. “And I think black cosplayers are changing cosplay because we are now opening up a conversation about inclusion. We’re a subculture within a subculture, and we’re hoping the nerd community can be more inclusive toward us.”
Black cosplayers are also helping to challenge limitations on what African-American cosplayers can be.
“Black people want to be the characters that we love and they might not necessarily look like us and if we want to look like them, we get a lot of backlash and ridicule and get made fun of,” she said. “The hypocrisy happens when nobody says anything about white characters portraying Asian characters or others.”
She hopes that she and other African-American cosplayers can help change that double standard. She also engages in cosplay for other reasons.
“When I’m in cosplay, it’s the enhanced version of when I’m dressed in my regular clothes,” she said.“When I wear these costumes, I get to be more than who I am.”
Noah Trotter, 21
Mr. Trotter’s cosplay journey began as a young teenager with the release of one of the films in the “Spider-Man” series. This self-described “Marvel geek”is usually the only person in cosplay among his friends, and on the field of his California State University Long Beach college rugby team, where he frequently plays while dressed as the Black Panther.
“This film is a chance to help change the mind-set of the comic and Marvel world that are sometimes racist toward black people,” he said, citing online backlash that he has experienced, including people photoshopping and posting racially charged words and stereotypical imagery about the Black Panther.
Mr. Trotter is looking forward to the film’s soundtrack by Kendrick Lamar.
“The cosplay world may not be ready for this,” he said of the album. “It’s going to be lit.”
Brynne Walker, 34
“We’re redefining cosplay because we’re putting our own spin on it,” said Ms. Walker, a Los Angeles native and Black Panther enthusiast who regularly organizes cosplay meet-ups through Facebook groups like Sisterhood of the Mother of Dragons. “We add a swag to nerd culture that wasn’t there.”
Ms. Walker said that the film stood out for its positive portrayal of Wakanda, an African nation that was never colonized by European nations.
“It’s the first time in America cinema narrative where you have a country full of noncolonized black people that are all science prodigies and geniuses,” she explained. “This film is about autonomy, especially the film’s interest in science and technology, which I didn’t see when I was growing up.”
Ms. Walker said that she and other black cosplayers had faced harassment by white cosplayers, who used racial epithets in online communities and forums.
She feels that black cosplayers are improving the aestheticof the broader community.
“I’ve seen some messed-up wigs and some unrealistic hairlines and curl patterns in cosplay and that’s not sexy,” she said. “We make it sexy.”
Sean Shaw, 31
Mr. Shaw, a Los Angeles native and yearly comic convention attendee, remembers thefirst time heput on a Black Panther costume, almost five years ago.
“I went to the San Diego Comic-Con and a little white kid who walked up to me and said, ‘You’re the Black Panther!’” he said.
“He couldn’t see me, but I was tearing up inside of my mask,” he added. “It was powerful.”
Mr. Shaw, a father of two, believes that he and other African-American cosplayers demonstrate why the comics world needs more characters like T’Challa, the Black Panther.
“It’s going to be great for people of color once they start seeing that there is a black superhero who is a king and graduated with honors from four different schools,” he said. “When I don the costume, I feel like I embody the character. I am no longer Sean, I become the king of Wakanda.”
Terrance Dowell, 26
Mr. Dowell has found communities of online African-American cosplayers likeThe Extraordinary Journey of a Black Nerd group on Facebook that gather to make prop weapons to celebrate movie premieres and attend comic conventions like the San Diego Comic-Con.
“I’ve always been into anime, and then one day I fell in love with comics,” hesaid while gripping two metal rods that he often uses as props for his Black Panther outfit. “It feels great to see other people at conventions and getting hyped over the same characters.”
Though he is happy about the film, he does and will keep dressing as characters who are not black.
“It’s harder for you to be seen when you don’t look like some of the characters that we see in the comic world,” he said. “You take it in stride, but we always put our own black twist on it when we perform and dress-up.”
Matthew Miller, 28
Mr. Miller discovered comic books in the early 1990s. “Thanks to my dad and uncles and siblings, I grew up studying and drawing comic books but also watching all the fantasy and fiction movies that I could,” said Mr. Miller, a doctoral candidate at the University of Southern California.
It has been 18 years since he saw his first movie, “X-Men,” and he has never seen anything like “Black Panther.”
“While the ’90s gave us some black science fiction —‘Blade,’ ‘Blankman,’ ‘Shazaam,’ ‘Spawn,’ ‘Static Shock’ —‘Black Panther’ is unprecedented. It takes place partly in an African-run city, the powerful, beautiful, protected, wealthy land of Wakanda, which is unlike the dystopic, dark lands that nearly all science fiction movies put us black people in,” he said.
Mr. Miller said that as a result, black cosplayers’ fantasy world came with barriers.
“Black cosplayers have had to awkwardly insert ourselves into the canon of science fiction fandom,” he said. “We can now be more confident that we belong.”
Tia Kaufman, 26, and Chuk Okafor, 28
When Ms. Kaufman and Mr. Okafor met online, they bonded over enjoying cosplay. “I engaged with it a bit more because of my theater background,” she said. “Together, our interest and excitement increased. Chuk saw how happy it made me to be in my element.”
“I feel extremely comfortable in costume, and cosplaying has allowed me to envision myself as a character,”Ms. Kaufman said. “I like to use my imagination and interpret characters based on whatever is inspiring me at the time, and when those inspirations, whether they’re based on music, historical events, feelings, couple nicely with the identity of a character who I can relate to, I feel accomplished.”
“I really liked when I heard Gil Scott-Heron’s ‘The Revolution Will Not Be Televised’ in the film’s trailer,”said Ms. Kaufman, who regularly attends cosplay events with Mr. Okafor throughout Southern California. “That happened in the 1970s when there was a revolution and people were upset. That’s happening again today.”
Mr. Okafor, a Black Panther enthusiast whose interest in cosplay can be tracedto elaborate Halloween costumes in his youth, believes that Marvel’s decision to hire a black director and a predominantly black cast conveys a strong message.
“Without saying it they are taking a political stance,” he explained. “It’s directed and the actors are mostly black and it’s for the people.”